This is the text of a presentation I did on Kahn and Selesnick's Tarot of the Drowning World, which was hosted by Morbid Anatomy on the 10 September 2023. For the complete PowerPoint with all images, see my academia page.
I’m very
excited to be able to talk about the Tarot of the Drowning World. Of all the
tarot decks on the market today that I am aware of, it is only the Tarot of the
Drowning World and the Carnival at the End of the World tarot decks that I feel
motivated to make the effort to learn, and this is because of (along with the
excellent artwork) their contemporary relevance. These two decks are, let’s
say, “up to date” with what is happening in the – or on the – world today.
While I
appreciate many other decks, based on their theory or their art or both: (1) I
simply don’t have time to master them all and; (2) the Kahn, Selesnick, and
Falkner tarot decks are directly relevant to the environment – which should be a
topic of major concern and interest to all humans and certainly is to me.
Today I want to
focus on the presence and associations of Water in the Tarot of the
Drowning World.
While thinking
of a title for this presentation I remembered the term “Aqua Profonda”. This is
a rather famous term in inner city Melbourne, Australia, where I live as it
refers to a sign painted on a wall at the Fitzroy Pool, which is located just
up the road, here, from me. The pool opened in 1908, but the sign was painted around
1953 or 54 at the initiative of the pool manager, James Murphy, because he
found that he kept having to rescue Italian migrant children from the deep end
of the pool. He asked an Italian friend what the words for “deep water” were in
Italian and had them painted at the deep end of the pool.
“Aqua” here is
actually misspelled; in Italian it has a “c” in it – as it is here, it’s the
Latin. That reminds me of the Italian Acqua Alta, which in Latin is “deep
water”, but in Italian is “high water”, evoking the Acqua Alta high water in
Venice. Acqua Alta the name for the high tides that flood part of Venice (and
some other places around the northern Adriatic) between autumn and spring,
caused by a combination of the moon’s pull on the water and two winds, the
sirocco and the bora, also Venice is sinking, very slowly, but I digress.
The Aqua Profonda
sign is a big deal in Melbourne and it even has heritage listing so it can’t be
destroyed. In addition to its association with the post-war migration program; it
appeared in the 1982 film Monkey Grip
– which is based on a 1977 novel by Australian writer Helen Garner, about living
in share housing and experimental approaches to relationships in Fitzroy, which
back then was considered a slum, although now it is extremely desirable and
expensive. In the film Aqua Profonda serves as a metaphor for the tempestuous
relationship of the main protagonists; and lastly, Aqua Profonda was the slogan
of the Save Our Pool campaign in the mid 1990s when the council was considering
closing the pool.
So, Aqua
Profonda means Deep Water, but to me it also evokes, Profound Water – which
seems pertinent to the Tarot of the Drowning World deck, because isn’t that
what we want to access – or to be – as diviners? Profound!
Synonyms for
“profound” include words like deep, thoughtful, reflective, philosophical,
weighty and insightful. The dictionary definition includes: very great or
intense; penetrating or entering deeply into subjects of thought or knowledge; and
having deep insight or understanding. This is what the visual aspect of the Tarot
of the Drowning World – with its water – evokes for me: this inundation, this
potentially deep water, on top of which float human figures, objects, animals,
plants, and all sorts of flotsam. Maybe they are arising from, or are buoyed up
by, this Aqua Profonda. Maybe this Aqua Profonda is our deep dark subconscious
mind from which float up images and insights…
Aiming for or
claiming profundity can seem hubristic – but it’s surely no bolder than
claiming the power or skill of divination itself.
While I am very
enthusiastic about the Tarot of the Drowning World, I have not yet mastered it
to a sufficient degree to use in a professional setting. My tarot deck of
choice since 1984 has been the Aleister Crowley and Lady Frieda Harris-designed
Thoth deck – and I didn’t use that in a professional capacity until about 10
years after originally learning it.
I have had two
stints as a professional tarot reader; once for a period of time in the early 1990s
at a shop called Mythical Moon and more recently since 2019 at a shop called
Muses of Mystery, both located in Melbourne. It wasn’t until this second time around
working as a tarot reader that I noticed that the cards of the Thoth deck did
not cover some of the types of concerns relevant to humans today. Two obvious
examples of this lack of contemporary coverage are that it is very gender
binary and it does not address or incorporate the environmental crisis. While
sure, you can make it cover those topics – you can extend certain cards’
meanings to include those issues – but it doesn’t really. It wasn’t designed
that way.
Of course the
Thoth deck was designed in the early 20th century, and is based on what
I’ll generalise as the “Western Mystery Tradition”, incorporating Egyptian,
Greek and Roman mythology, the Qabalistic tree of life, alchemy, astrology, and
the Empedoclean Four Elements – which I love, of course!
The Thoth tarot
deck classifies Water as one of the Four Elements or the Classical Elements, a
model proposed in the mid-fifth century BCE by the Pre-Socratic philosopher,
Empedocles of Akragas in Sicily. Empedocles conceived the basis of existence as
consisting of, or deriving from, four roots: Fire, Water, Air and Earth, moved by two opposing forces, Love and Strife. The
model of the Four Elements was transmitted through the centuries, and found its
way into the proto-tarot back when it was a game in 16th century
Florence.[1]
In the late nineteenth century the Four Elements system
was an important component in the theory informing the magical rituals of the
Hermetic Order of the Golden Dawn, the magical society Crowley was initiated
into and which paved the way for the popularity of occultism today. The Four
Elements consequently feature in Crowley’s Thoth (and many other subsequent)
tarot decks. What is important to note in regard to this is that in the Thoth tarot
the Four Elements are symbolic.
As Crowley explains
“One must constantly remember that the terms used by ancient and medieval
philosophers do not mean at all what they mean nowadays. ‘Water’ does not mean
to them the chemical compound H2O; it is an intensely abstract idea, and exists
everywhere...The word ‘element’ does not mean a chemical element; it means a
set of ideas; it summarises certain qualities or properties.”
In popular
occultism water is characterised as passive, feminine, and emotional. In the
Thoth deck “water” represents aspects of water such as (and I quote Crowly
here) the “swift passionate attack of rain and springs… water’s power of
solution…brilliance… its power of reception and reflection… purity and beauty…
dreaminess, illusion and tranquility… transmission, refraction, distortion…elasticity,
volatility, hydrostatic equilibrium… the catalytic faculty and the energy of
steam… transmutation, stagnancy and putrefaction… and crystallisation.” Water
is attributed to the Zodiac signs Cancer, Scorpio and Pisces, the suit of Cups,
to the Queens in the Court Cards, and also to one of the Major Arcana, the
Hanged Man, through the attribution to it of the Hebrew letter Mem, which means
water. Crowley explains that “It would perhaps be better to say that it [in
this card] represents the spiritual function of Water in the economy of
initiation; it is a baptism which is also a death.” Again, here despites its
many forms, Water is symbolic.
So how is the
Tarot of the Drowning World different? What does it mean when the whole deck is
“attributed” to water?
Sarah asks, “Is
the Drowned World a new world being born, arising out of a dark abyss or cosmic
ocean? Yes…. Submerged and Resurgent.” Panic and victimhood turn into ingenuity
and determination. Use an apocalypse to receive apokálypsis (or revelation). Stare into the cards and allow it to
arise. Create the future.
So, like the
Thoth and all good tarot decks, the Tarot of the Drowning World is more than
just a divinatory system. It is a story, a world, a lesson, a source of
knowledge, and of solutions. It is both literal and symbolic, both a vision of
impending death and destruction, and of creation and regeneration. Most
importantly, it situates humans within the world, on a horizontal plane in
relationship with literal water – with rising seas, inundation of islands,
flooding, sinking, drowning, tears, fluids, lakes, rivers, rain, puddles, and drinks
– and encourages us to see renewal within devastation and to actively envision
the future.
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